A Conversation on Unity in Christ’s Mission will take
place on March 26th between Francis Cardinal George, Archbishop of
Chicago, and long-time ecumenical teacher and writer, Dr. John H.
Armstrong, a minister in the Reformed Church in America and president of
ACT 3. The event will explore the common ground and current challenges
that face Catholics and evangelical Protestants as they seek to be
faithful to Christ’s mission in the new century.
This special event will take place in Edman Chapel on the campus of
Wheaton College, Wheaton, IL. It begins at 7:00 p.m. on Monday, March
26, and ends at 8:30 p.m. Central Standard Time. No tickets are needed but seating is limited.
Questions will be presented by the audience to the two speakers for a
time of response, which will follow their conversation with one another
during the first part of the program.
Information is available at www.act3online.com.
Please do not call Wheaton College for information. Everyone is
cordially invited to share in this Christ-centered conversation on
Christian unity in the mission of Christ.
Untitled from Jake Mater on Vimeo.
Thursday, March 8, 2012
Friday, January 20, 2012
The Feast Day of St. Francis De Sales, January 24
Francis de Sales was born on August 21, 1567 in Château de Thorens into a Savoyard noble family in what is today Thorens-Glières, Haute-Savoie,
France. His father was François de Boisy and his mother was Françoise
de Sionnz. Because he was the first of six children, his father wanted
him to attend the best schools, and he enjoyed a privileged education in
the nearby towns of La Roche-sur-Foron and Annecy; his spiritual formation and academics were formed by the Jesuits. In 1583 he went to the Collège de Clermont in Paris. A year later Francis was engulfed in a personal crisis when, after attending a theological discussion about predestination, he became convinced that he was damned to Hell.
In December 1586 his despair was so great that he was physically ill
and even bedridden for a time. In January 1587, he visited the church of
Saint-Etienne des Grès, in southern France, with great difficulty. There his crisis ended, and he decided to dedicate his life to God.
Francis came to the conclusion that whatever God had in store for him
was good, because "God is love", as Scripture attests. This faithful
devotion to the God of love not only expelled his doubts, but also
influenced the rest of his life and his teachings. His way of teaching
Catholic spirituality is often referred to as the Way of Divine Love, or
the Devout Life, taken from a book he wrote of a similar name: Introduction to the Devout Life.
Since the time of the Protestant Reformation, which began in 1517, the seat of the Catholic bishops of Geneva, Switzerland, had been located at Annecy in Savoy, France, due to Calvinist control of Geneva itself. Francis, in his capacity as provost, engaged in enthusiastic campaigns of evangelism among the Protestants of Savoy, winning many returns to the Old Faith (i.e., Catholicism). He also traveled to Rome and Paris, where he forged alliances with Pope Clement VIII and the French King Henry IV.
In 1602, Bishop Granier died, and Francis was consecrated Bishop of
Geneva. During his years as bishop, he acquired a reputation as a
spellbinding preacher and something of an ascetic;
in particular, he was known as a friend of the poor, a man of almost
supernatural affability and understanding. These last qualities come
through in his books, the most famous of which was Introduction à la vie dévote ("Introduction to the Devout Life"), that - unusually for the time - is written especially for laypeople. He also left the mystical Traité de l' Amour de Dieu ("Treatise on the Love of God") and many highly valued letters of spiritual direction. He was a notably clear and gracious stylist in French, Italian and Latin.
Along with Saint Jane Frances de Chantal, Francis founded the women's Order of the Visitation of Holy Mary (Visitandines) in Annecy on 6 June 1610. He died on 28 December 1622 in Lyon, France, while traveling in the entourage of Charles Emmanuel I, Duke of Savoy.
Sources:
1) Wikipedia contributors, "Francis de Sales," Wikipedia, The Free Encyclopedia, http://en.wikipedia.org/w/index.php?title=Francis_de_Sales&oldid=469427569 (accessed January 20, 2012).
2) Catholic Encyclopedia. "St. Francis De Sales." Accessed January 20, 2012. http://www.newadvent.org/cathen/06220a.htm
Lent is coming soon! We have Ashes for Ash Wednesday, candles for candlelight services and Easter vigil. We have palm decor for Palm Sunday in a variety of options. We also have a great selection of Paschal candles to fit your needs. Just visit us online at churchsupplywarehouse.com for more information! Or, you can call us at 1-866-757-5195!
Tuesday, December 20, 2011
Who is the Real St. Nicholas?
His feast day is December 6. St. Nicholas of Myra was Bishop of Myra in Lycia; died 6 December, 345 or 352. Though he is one of the most popular saints in the Greek as well as the Latin Church, there is scarcely anything historically certain about him except that he was Bishop of Myra in the fourth century. Some of the main points in his legend are as follows: He was born at Parara, a city of Lycia in Asia Minor; in his youth he made a pilgrimage to Egypt and Palestine; shortly after his return he became Bishop of Myra; cast into prison during the persecution of Diocletian, he was released after the accession of constantine, and was present at the Council of Nicaea. In 1087 Italian merchants stole his body at Myra, bringing it to Bari in Italy.
The numerous miracles St. Nicholas is said to have wrought, both before and after his death, are outgrowths of a long tradition. There is reason to doubt his presence at Nicaea, since his name is not mentioned in any of the old lists of bishops that attended this council. His cult in the Greek Church is old and especially popular in Russia. As early as the sixth century Emperor Justinian I built a church in his honour at Constantinople, and his name occurs in the liturgy ascribed to St. Chrysostom. In Italy his cult seems to have begun with the translation of his relics to Bari, but in Germany it began already under Otto II, probably because his wife Theophano was a Grecian.
With such a popularity, his legends inevitably became intertwined with others. In Germanic countries, it sometimes became hard to tell where the legend of Nicholas began and that of Woden (or Odin) ended. Somewhere along the line, probably tied to the gold-giving story, people began giving presents in his name on his feast day. When the Reformation came along, his following disappeared in all the Protestant countries except Holland, where his legend continued as Sinterklass. Martin Luther, for example, replaced this bearer of gifts with the Christ Child, or, in German, Christkindl. Over the years, that became repronounced Kriss Kringle, and ironically is now considered another name for Santa Claus.
Sources:
1) Catholic Encyclopedia. "St. Nicholas of Myra." Accessed December 20, 2011. http://www.newadvent.org/cathen/11063b.htm.
2) Christian History.net. "The Real St. Nicholas." Accessed December 20, 2011. http://www.christianitytoday.com/ch/news/2004/nick.html
We hope you have a blessed holiday season as you celebrate the coming of our Lord Jesus. Merry Christmas and Happy New Year from Church Supply Warehouse!
The numerous miracles St. Nicholas is said to have wrought, both before and after his death, are outgrowths of a long tradition. There is reason to doubt his presence at Nicaea, since his name is not mentioned in any of the old lists of bishops that attended this council. His cult in the Greek Church is old and especially popular in Russia. As early as the sixth century Emperor Justinian I built a church in his honour at Constantinople, and his name occurs in the liturgy ascribed to St. Chrysostom. In Italy his cult seems to have begun with the translation of his relics to Bari, but in Germany it began already under Otto II, probably because his wife Theophano was a Grecian.
With such a popularity, his legends inevitably became intertwined with others. In Germanic countries, it sometimes became hard to tell where the legend of Nicholas began and that of Woden (or Odin) ended. Somewhere along the line, probably tied to the gold-giving story, people began giving presents in his name on his feast day. When the Reformation came along, his following disappeared in all the Protestant countries except Holland, where his legend continued as Sinterklass. Martin Luther, for example, replaced this bearer of gifts with the Christ Child, or, in German, Christkindl. Over the years, that became repronounced Kriss Kringle, and ironically is now considered another name for Santa Claus.
Sources:
1) Catholic Encyclopedia. "St. Nicholas of Myra." Accessed December 20, 2011. http://www.newadvent.org/cathen/11063b.htm.
2) Christian History.net. "The Real St. Nicholas." Accessed December 20, 2011. http://www.christianitytoday.com/ch/news/2004/nick.html
We hope you have a blessed holiday season as you celebrate the coming of our Lord Jesus. Merry Christmas and Happy New Year from Church Supply Warehouse!
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